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There's a pretty simple way we can raise kind girls instead of 'mean girls.'

I remember walking into the cafeteria of my new school and it was like someone punched me in the stomach.

I was in sixth grade. My family had just moved from Virginia to Ohio. At first, I attended the local Catholic school. Within the first two months, I was begging my parents to go to the public school because the girls were so mean.

And when I look back, wow, they were cruel. My maiden name is Ackerman. They’d call me “Lisa Acneman,” as sixth grade brought with it oily skin and some breakouts. When my parents decided that I would change schools, I felt relieved.


I won’t even tell you about the last day at school there when all the girls knew I was leaving.

Off to public school I went. But soon I was to find out that it didn’t matter whether I went to parochial or public school.

Instantly a group of girls took me in. They invited me to sit at their lunch table.

All photos by iStock.

Little did I know that they had kicked another girl off the table so I could sit with them. I was so grateful to have friends. I was a bit naïve. Maybe that’s because I grew up in a home where we were all out for each other and my assumption going “out into the world” was that everyone was like that too.

Then one day, I walked into the cafeteria. I nearly dropped my brown paper lunch bag. I looked at the table where I had been sitting for the last week. My first week at school. I counted the number of girls at the table — eight. Eight was the maximum number of people who could sit at one table. The two girls who were the “leaders” looked at me, whispered to the other girls at the table, and everyone turned around to laugh at me.

My heart sank. I actually went up to the table and feebly asked, “Is there space for me here?” Hoping maybe I was wrong, that it wasn’t as it seemed. I couldn’t feel my feet beneath me. I felt dizzy. I swear my heart was going to jump out of my chest.

"My ears were ringing, my hands were clammy, my heart was beating so fast."

I can’t remember what they said, but I must have gotten the picture because I turned and I quickly looked around for a place to sit. It was a small cafeteria and soon someone would notice me. I didn’t want anyone to look at me. My ears were ringing, my hands were clammy, my heart was beating so fast.

I felt the eight girls’ snickering whispers like daggers in my back. There was no “physical fight” or blow up so the teachers on lunch duty were none the wiser. I saw a table with no one at it. So I sat down. I wanted to cry. But I didn’t.

This is where I sat for two months. Alone. By myself.

Once, a male teacher came up to me — after whispering to another teacher — with a sympathetic, pleading look on his face and asked me something I can’t remember now. But I didn’t see him as a resource.

I know that eventually I sat somewhere with some group.

For the next two years that we lived in Ohio, I had some good experiences. I still have a friend from there who is one of my best friends.

But the two girls continued to be bullies. Yes, that’s what I can call it now as I understand as a psychotherapist and adult what was really going on. They were the kind of “friends” who would invite you over and you’d feel like “Oh good! We are friends again!” Only to have them talk about you or put you down.

We have all had experiences like this, where other girls have been mean to us.

Just the other day, another mom friend of mine told me that she waved to two moms talking and they looked at her and laughed. It happens in childhood. It can happen between adult women.

As a psychotherapist, I intimately know that when someone hurts others, it’s because they are hurting. I have counseled both the bully and the one being bullied.

I know, too, from counseling parents how, when our children’s lives eclipse our own, we remember (consciously or unconsciously in our body’s cellular memory) our own experiences of hurt, rejection, and betrayal. And those old experiences, though healed, come back up and make us tender.

I had an opportunity this last week to feel such tenderness. I’ll share that story in a moment.

But first, I want to share this — the trump.

What came out of my experiences with "mean girls"?

I can look back and see how I became an “includer.” I became someone who sees the outsider and looks to include people. I became someone who is good at bringing people in, making them feel a part of things.

I also became an “includer” with my own inner world of feelings and experiences. I learned through years and years of mindfulness and compassion practices how to create space to “include everything” and how to abide with whatever is arising. Even the nasty, hard-to-look-at, shameful parts. I practiced forgiveness. Those two bullies? I forgave them (they didn’t ask for my forgiveness). Other people who have hurt me? Other people I have hurt? I’m working on receiving forgiveness and extending forgiveness to others. Nothing excluded from forgiveness. Everything included.

I became an “includer” in my work — how I go about being a psychotherapist and coach with individuals and groups. I can hold space for someone to include it all, to hold the parts of them they might have abandoned, ignored, tried to keep quiet, kicked to the curb. I can abide with a client as they learn that excluding anything creates more suffering, and including facilitates healing and integration. True freedom.

I became an “includer” in my family. As parents, Brian and I are about modeling compassion and empathy to our children. We try to create “abiding space” for our children to mindfully name and express whatever is happening within them. On the good days, I can say, “I’ll abide with you. I’ll be with you in this.” And of course there are days when I am short and I snap at them. And then we begin again. We come back together and include even that in our human and imperfect way of being family.

And our family has become “includers.” We are about community and creating space for people — in our home, in our lives, in our hearts — for adults and children to feel loved and included just as they are.

Through gentleness, compassion, and mindful attention, these early experiences of rejection, betrayal, and hurt transformed me.

Through loving attention, through learning to include it all with mindfulness and compassion, I transformed these hurtful experiences and others into compassionate, inclusive arms to hold, words to speak, hands to give, and presence to offer.

And … they still make me tender. And that’s good, even holy. Because they open me to see the hurt in others and be tender with them.

It makes me really tender when it’s about my own daughter. It challenges, brings up and, offers an opportunity for deepening my practice of mindfulness and compassion... for opening my heart even wider.

Like this week, when my daughter came home from pre-K and told me yet again about an experience at school with another little girl.

“It starts early,” a friend said to me.And my heart breaks. My daughter is 4.

The details aren’t mine to share. But my heart was breaking. I talked with a few other moms. God, am I grateful to be alongside other moms who are “includers” — in our circle of moms and in the lives of our children. I talked with my husband. And, most importantly, I talked with my daughter. My dear, 4-year-old daughter.The details are my daughter’s to share someday.

When my daughter — your daughter — is looking back on her childhood, she will tell her own story and it’ll be one of how we walked alongside our girls.

How we empowered them.

I hope all our girls will someday share stories like:

My mom would listen to me as she stroked my hair, as she lingered with me and I shared what was happening and how I felt.”

My mom wouldn’t jump in and try to fix it. She wouldn’t freak out and panic out of her own fears and hurts and unconscious stuff she was holding. She would sit with me and ask me for my ideas and what I needed. She would wait and listen — listen to what’s said and unsaid, creating safe space for me to navigate the inner landscape of my own feelings and heart so that the right actions for me to take would arise from within me.”

My parents would advocate for and alongside me in situations that required adult intervention. They wouldn’t act out of fear or anger. They would wait and discern and pray and watch.”

My mom wasn’t about sweeping me up and saving me. She was about empowering me. She knew when to step in front of me and be the mama bear, protecting me. And she knew when to sit behind me or alongside me, abiding with me.”

I learned to say, “That's not OK!” and “Stop!” and “I am walking away now.”

I learned how to see clearly. I learned to not think there was something wrong with me. I learned to not turn on myself but rather have regard for myself.”

I learned to name with compassion what is happening, for myself and others. I learned to name it, state it, and own my response.”

I learned ways of working through difficulties with other girls and women in ways that honor and regard each girl and woman’s body, feelings, experiences, and needs.”

I learned to find my tribe of women. I learned to ask for help. I learned to be with others who uplift and honor each other.”

I learned to speak up. I learned to speak up for myself and for others in the face of injustice — on the playground, in the hallways between classes in middle school, or in international peace negotiations.”

I learned to be an includer. I learned to mindfully abide with whatever I am experiencing within my own inner landscape. And from such a place of inclusion, I learned to include and walk beside others.”

This is what I am modeling to my daughter. This is the space I am creating for my daughter. Not perfectly. But, my God, as best as I can. I know other moms who believe the same thing. I am blessed to be around other moms who want this for our community. They want this for our world. They want this for our daughters and their daughters.

I know you want to model this to your daughter too. You are this sacred space for your daughter. And I know you are doing it the best you can.

Because this is how we heal the "mean girls" culture: We hold, we include, we love, we empower, and we regard our girls.

And we model this in how we treat other women.

If you are a parent to a daughter, no matter the age, can you imagine your daughter telling such a story? Can you imagine creating the space for her to share, to abide with her, to empower her? Can you imagine raising "girls who include" instead of "mean girls"?

Can you imagine if we all model being an “includer” and resolving conflicts or hurts or insecurities with regard and compassion?

Can you imagine what this would do for our world if we raise daughters who know how to name what is happening within them and a situation, who know how to speak up in the face of injustice, who believe in their innate goodness, and who include rather than exclude because they have an inner confidence and have been raised to listen to the wisdom of their inner voice?

We have to imagine it and create it — for all of us women, for our daughters, and for our world.

boomer grandparents, boomer grandparent, millennial parents, millennial parent, grandkids
Image via Canva/PeopleImages

Boomer grandparents are excessively gifting their grandkids, and Millennial parents have had enough.

Millennial parents and Boomer grandparents don't always see eye to eye on parenting and grandparenting. Now, Millennial parents are uniting on a nightmare Boomer grandparenting trend that sees them "excessively gifting" their grandkids with tons of both new and old *unwanted* stuff during visits.

Ohio mom Rose Grady (@nps.in.a.pod) shared her "Boomer grandparent" experience in a funny and relatable video. "Just a millennial mom watching her boomer parents bring three full loads of 'treasures' into her home," she wrote in the overlay.


Grady can be seen looking out the window of her home at her Boomer mom and dad carrying bags and boxes up her driveway after several visits. The distressed and contemplative look on Grady's is speaking to plenty of Millennial moms.

@nps.in.a.pod

Today's "treasure" highlight was the mobile that hung in my nursery... #boomerparents #boomers #boomersbelike #millennialsoftiktok #millenialmom #motherdaughter

Grady captioned the video, "Today's 'treasure' highlight was the mobile that hung in my nursery..."

The humorous video resonated with with fellow Millennial parents. "Straight to the trash when they leave," one viewer commented. Another added, "I always say 'if you don’t want it in yours, we don’t want it in ours' 😂."

Even more Millennial parents have shared and discussed their situations with Boomer grandparents buying their kids too much stuff on Reddit. "Both my mother and my MIL love buying and sending toys, books, clothes, etc. I don't want to be ungrateful but we just don't need it and don't have the space. I have brought this up politely in 'we are all out of drawers for that' but it hasn't slowed things down," one explained. "I think part of the issue is that the grandparents live in different cities and vacation a lot. They don't get to see our daughter much so they buy stuff instead."

Another Millennial parent shared, "While the intention is very kind behind these, all the grandparents are very aware that we do not need, nor wish to receive these gifts in such an excessive volume - as it creates a daily struggle to store and accommodate in our home. I struggle to keep on top of tidying as it is, and this is a massive added challenge."

millennial parents, millennial parent, millennial mom, kids room, organize Millennial mom struggles to organize her son's room.Image via Canva/fotostorm

How to talk to Boomer grandparents about gifts

So, why are Boomer grandparents excessively gifting? "Boomer grandparents may be the first grandparent generation to have accumulated the substantial discretionary funds that enables them to spend money on their grandchildren," Sari Goodman, a Certified Parent Educator and founder of Parental Edge, tells Upworthy. "These grandparents probably grew up with grandparents who didn’t have that kind of money and so they may be excited to give their grandchildren the things they didn’t get."

Goodman suggests that Millennial parents first discuss with them the "why" behind the gifting. "What comes before setting a boundary to limit over-the-top gift-giving is delving into the reasons grandparents are buying so much," she explains. "Coming from a place of compassion and understanding makes it possible to come up with mutually beneficial solutions."

- YouTube www.youtube.com

She recommends that Millennial parents sit down with their Boomer parents to learn more. "Did they grow up without many toys and clothes and are fulfilling a dream? Ask them about the values they learned as children (hard work, perseverance, the power of delayed gratification) and how they can pass on these lessons to the grandchildren," she suggests.

She adds that another reason may be that Boomer grandparents live far away and want their grandchildren to feel a connection with them. "Set up a regular FaceTime or Zoom meeting. Rehearse with the kids so they have something to say and suggest a topic for the grandparents," says Goodman. "Or send snail mail. Kids love getting mail. The grandparents can send postcards from where they live and explain some of the special sites."

boomer grandparents, boomer grandparenting, video chat, video call, grandkids Boomer grandparents have a video call with grandkids.Image via Canva/Tima Miroshnichenko

Finally, Goodman adds that for some grandparents, this may be is the only way they know how to show their love. Millennial parents could ask if they would be open to other ideas. "Parents can set up an activity for grandparents and kids to do when they come over—a jigsaw puzzle, art activity, board game, magic tricks," she says. "Arrange for the grandchildren to teach the grandparents something their phones can do or introduce them to an app they might like."

This article originally appeared last September

Pop Culture

In 1969, the Monkees appeared on The Johnny Cash Show and played a stunning, original country song

"Nine Times Blue" is a jaw dropping intersection of craftsmanship and pure talent.

the monkees, nume times blue, monkees live, monkees country, johnny cash show

The Monkees perform on "The Johnny Cash Show."

The great debate about The Monkees is whether they were a real band or just a group of actors thrown together for a TV show. The answer is yes. They were actors cast to play an American version of The Beatles, and many of their early songs were written by big-time professional songwriters such as Tommy Boyce, Bobby Hart, Neil Diamond, Carole King, and Gerry Goffin.

However, The Monkees would pick up their own instruments, play on the 1967 Headquarters album, and perform as a live band on sold-out tours. After a resurgence in the '80s, the band enjoyed a lucrative career as a legacy act, with various members continuing to perform as The Monkees until Michael Nesmith died in 2021. Nesmith, originally a country singer from Dallas, Texas, wrote several of The Monkees' hits, including "Mary, Mary," "Papa Gene's Blues," "The Girl I Knew Somewhere," and "Listen to the Band," and was a driving force in the group being taken seriously as musicians.




By the summer of 1969, The Monkees' TV series was off the air, and the affable Peter Tork had exited the group, citing exhaustion. The remaining three soldiered on, performing on The Johnny Cash Show to promote their latest album, Instant Replay. The band chose to perform "Nine Times Blue," a country song written by Nesmith that he had demoed at the time but wouldn't be released until he recorded it as a solo artist in 1970.

The performance is a wonderful reminder that The Monkees were great comedic actors and accomplished musicians. Davy Jones and Micky Dolenz do a fantastic job singing harmonies on the chorus, while Nesmith plays some nice fills on his Gibson acoustic.

- YouTube www.youtube.com

Later in the show, The Monkees joined Cash for a performance of his 1966 novelty song, "Everybody Loves a Nut," which perfectly suited the band's comedic sensibilities. Two weeks after the release, Cash scored one of his biggest hits with "A Boy Named Sue," recorded live at San Quentin prison.

A few months later, Nesmith left The Monkees to pursue a country-rock career, first with the seminal group The First National Band, which scored a Top 40 hit with "Joanne" from the album Magnetic South.

- YouTube www.youtube.com

Although Nesmith's country-rock albums of the '70s were moderately successful, he was still overshadowed, as a musician, by The Monkees' towering success and subsequent downfall. In the '70s, it wasn't easy for Nesmith to get the respect he was due as a country artist. But in the years leading up to his death in 2021, Nesmith's work was reappraised, and he was seen as a brilliant songwriter who anticipated the rise of alt-country.

The Monkees hold a complicated place in rock 'n' roll history. While some see them as a prefabricated band assembled to cash in on The Beatles' success, others recognize them as talented musicians brought together under bizarre circumstances who forged their own path and created something fresh and innovative, only earning proper respect years later.

the great depression; Florence Thompson; Mona Lisa of the Great Depression; Mona Lisa; the depression; depression era
Photo by Dorothea Lange via Library of Congress
The woman from the famous Great Depression photo didn't know about her fame for 40 years.

It's one of the most iconic and haunting photos of all time, up there with the likes of Hindenburg, The Falling Soldier, Burning Monk, Napalm Girl, and many others. It's called simply Migrant Mother, and it paints a better picture of the time in which it was taken than any book or interview possibly could.

Nearly everyone across the globe knows Florence Owens Thompson's face from newspapers, magazines, and history books. The young, destitute mother was the face of The Great Depression, her worried, suntanned face looking absolutely defeated as several of her children took comfort by resting on her thin frame. Thompson put a human face and emotion behind the very real struggle of the era, but she wasn't even aware of her role in helping to bring awareness to the effects of the Great Depression on families.


It turns out that Dorothea Lange, the photographer responsible for capturing the worry-stricken mother in the now-famous photo, told Thompson that the photos wouldn't be published.

Of course, they subsequently were published in the San Francisco News. At the time the photo was taken, Thompson was supposedly only taking respite at the migrant campsite with her seven children after the family car broke down near the campsite. The photo was taken in March 1936 in Nipomo, California when Lange was concluding a month's long photography excursion documenting migrant farm labor.

the great depression; Florence Thompson; Mona Lisa of the Great Depression; Mona Lisa; the depression; depression era Worried mother and children during the Great Depression era. Photo by Dorthea Lange via Library of Congress

"Migrant worker" was a term that meant something quite different than it does today. It was primarily used in the 30s to describe poverty-stricken Americans who moved from town to town harvesting the crops for farmers.

The pay was abysmal and not enough to sustain a family, but harvesting was what Thompson knew as she was born and raised in "Indian Territory," (now Oklahoma) on a farm. Her father was Choctaw and her mother was white. After the death of her husband, Thompson supported her children the best way she knew how: working long hours in the field.

"I'd hit that cotton field before daylight and stay out there until it got so dark I couldn't see," Thompson told NBC in 1979 a few years before her death.

the great depression; Florence Thompson; Mona Lisa of the Great Depression; Mona Lisa; the depression; depression era A mother reflects with her children during the Great Depression. Photo by Dorthea Lange via Library of Congress

When talking about meeting Thompson, Lange wrote in her article titled "The Assignment I'll Never Forget: Migrant Mother," which appeared in Popular Photography, Feb. 1960, "I saw and approached the hungry and desperate mother, as if drawn by a magnet. I do not remember how I explained my presence or my camera to her, but I do remember she asked me no questions. I made five exposures, working closer and closer from the same direction. I did not ask her name or her history. She told me her age, that she was thirty-two. She said that they had been living on frozen vegetables from the surrounding fields, and birds that the children killed."

Lange goes on to surmise that Thompson cooperated because on some level she knew the photos would help, though from Thompson's account she had no idea the photos would make it to print. Without her knowledge, Thompson became known as "The Dustbowl Mona Lisa," which didn't translate into money in the poor family's pocket.

In fact, according to a history buff who goes by @baewatch86 on TikTok, Thompson didn't find out she was famous until 40 years later after a journalist tracked her down in 1978 to ask how she felt about being a famous face of the depression.

@baewatch86

Florence Thompson, American Motherhood. #fyppppppppppppppppppppppp #historytok #americanhistory #migrantmother #thegreatdepression #dorthealange #womenshistory

It turns out Thompson wished her photo had never been taken since she never received any funds for her likeness being used. Baewatch explains, "because Dorothea Lange's work was funded by the federal government this photo was considered public domain and therefore Mrs. Florence and her family are not entitled to the royalties."

While the photo didn't provide direct financial compensation for Thompson, the "virality" of it helped to feed migrant farm workers. "When these photos were published, it immediately caught people's attention. The federal government sent food and other resources to those migrant camps to help the people that were there that were starving, they needed resources and this is the catalyst. This photo was the catalyst to the government intercepting and providing aid to people," Baewatch shares.

- YouTube www.youtube.com

As for Lange, Migrant Mother was not her only influential photograph of the Great Depression. She captured many moving images of farmers who had been devastated by the Dust Bowl and were forced into a migrant lifestyle.

"Broke, baby sick, and car trouble!" is just one of her many incredible photos from the same year, 1937.

She also did tremendous work covering Japanese internment in the 1940s, and was eventually inducted into the International Photography Hall of Fame and Museum and the National Women's Hall of Fame.

the great depression; Florence Thompson; Mona Lisa of the Great Depression; Mona Lisa; the depression; depression era Families on the move suffered enormous hardships during The Great Depression.Photo by Dorthea Lange via Library of Congress

Thompson did find some semblance of financial comfort later in life when she married a man named George Thompson, who would be her third husband. In total, she had 10 children. When Thompson's health declined with age, people rallied around to help pay her medical bills citing the importance of the 1936 photo in their own lives. The "Migrant Mother" passed away in 1983, just over a week after her 80th birthday. She was buried in California.

"Florence Leona Thompson, Migrant Mother. A legend of the strength of American motherhood," her gravestone reads.

lifetime supply, prizes, surprises, funny stories, weird stories
Photo credit: Canva, Hasloo Group Production Studio (main image, cropped) / SkaHero42 from pixabay (text box)

People who've won "lifetime supplies" of products share what actually happened.

If you’ve ever seen a promotion or contest promising a "lifetime supply" of a product, you’ve probably been left with a few questions. How do they dole out this stuff? How much do you get at one time? And what happens if the company is sold? The specifics probably vary based on the fine print.

But one way to find out is to ask people who’ve actually won these massive prizes, as someone recently did online. The responses filled in some of the blanks, touching on how these products were delivered (in one case, by constructing an energy-drink "throne"), the hoops some folks were forced to jump through ("Lifetime ended up meaning one case every quarter, but only if I personally picked it up from whatever warehouse they were using that month"), and how much they actually enjoyed having an excess of one thing ("it feels less like a prize and more like the burritos are hunting me").


gif, kids, kenan and kel, money, one million, kenan and kel nicksplat GIF Giphy

One Redditor even found their freebies influencing a marriage proposal in a now-deleted post:

"The Charlie Bucket of donuts checking in here," they wrote. "I was lucky enough to find the Golden Donut, which landed me a lifetime supply of donuts from Stan’s Donuts. Stan’s had this contest where the first 100 people in line for a store grand opening got to open a box that contained a donut, one of which contained a golden donut which entitled that lucky winner (me) to a lifetime supply of donuts. I received a gift card loaded with about $600 in store credit that gets reloaded each year, so I can get a donut a day or spend it all at once and have a donut blowout extravaganza. Stan’s is great, not just the donuts but the people who work there as well. Shortly after winning I met a girl and ended up getting engaged. Stan’s helped me 'rig' a box for their next golden donut contest so that when my (now wife) opened her box it had a ring and a note that said 'You’ve won a lifetime supply of love and support.' Needless to say, she was disappointed it wasn’t the golden donut, but she said yes and settled for a golden ring (and my golden donut privileges)."

"They made me sign a clipboard like I was collecting evidence"

Lots of other responses were also food-related, but none of them were quite this sweet—and for some prize winners, the free stuff wound up feeling like a burden.

"I won a lifetime supply of frozen burritos from a regional grocery chain after my college roommate signed us up as a joke. Lifetime ended up meaning one case every quarter, but only if I personally picked it up from whatever warehouse they were using that month. One time it was two hours away and they made me sign a clipboard like I was collecting evidence. After a few years the brand got bought out, the burritos got worse, and the emails slowly turned into generic coupons. I still get a random case once in a while, but it feels less like a prize and more like the burritos are hunting me."

"When I was in college someone in my fraternity won a 'lifetime supply' of a new flavor of…energy drink. It was some weird coconut flavor and was f-—ing awful. A freight truck dropped off 365 cases that had 8 or 12 cans per case. The delivery people actually made a throne out of it to sit in and it took up almost the whole living room. However, like I already mentioned, it was absolute disgusting. Not a single person who tried it liked the taste so we had a hard time giving it all away. [I’m] pretty sure the contest was secretly a way to offload this horrible, failed flavor lol"

"My… idk, aunt in laws mom? Wife’s uncles wife’s mom, whatever you call that, won a lifetime supply of rice a roni. They gave it to her all at once and it filled every crevice of their house. They gave most of it away to neighbors and food shelters."

gif, the simpsons, lifetime supply, beer, funny season 6 GIF Giphy

"I lost interest after a few months"

Here are some of the other top comments, from no-strings-attached free queso to WD-40 with a curious definition of "lifetime."

"My parents won free queso for life at their favorite local Mexican restaurant. They got a cheese-wedge shaped squishy toy with the restaurant name and something like free queso printed on it. They can get one free order of queso per visit if they show their server the little cheese thing. They go once a week."

"I won free beer for life from a local brew pub. When I'm in the pub, all of my beers are free, but I can't take beer to go or anything. I've got a personal card that I show. I go about once a month. I'm tempted to go more, but also am aware of the health detriments of going more often."

"My parents Won a lifetime supply of diapers from pampers for me winning a baby race (yes its a real thing they just raced babies) i got 1st place but turned out the diapers were just for a year or 2 until i basically grew out them and it was a set amount like a crate still saved our poor family ton i bet."

"Won a lifetime supply of beer from my local liquor store. In reality, it meant that once a month I could go to the store and do one of those "build your own 6 pack" with the loose cans. It was cool at the time but I lost interest after a few months since I wasn't a huge drinker to begin with. I've moved, but I'm pretty sure the liquor store has since closed."

"I won a lifetime of small french fries from McDonalds. Limited 1 per visit. They gave me a little key ring tag to show the cashier each visit. The catch was, it was only valid at that single McD's location. Eventually I moved to another state, so I gave the key ring to a friend who still lived in the area."

"Grandfather won a lifetime supply of WD-40 once. It was four cans. My sister also won a lifetime supply of…ice cream bars. It was like two pallets all delivered at once. It was wild trying to give that away. No way did we have the freezer space or ability to eat this. Threw a bunch away."

So do companies have legal wiggle room on how they define "lifetime"? According to law firm Venable LLP, it really does come back to the disclaimer, explaining "how much it is, its retail value, when and how it will be delivered to the winner, and whether the winner must meet any requirements to receive the prize." They add that companies must adhere to the Federal Trade Commission’s "reasonable test," which, the law firm says, "requires a reasonable person to agree that the amount awarded would last an average individual for the time period stated." That leaves us with a crucial question: How many French fries is reasonable?

- YouTube www.youtube.com

Victorian Era; Romantic Period; pale portraits; beauty standards; unrealistic beauty standards; arsenic poisoning

Historians explain why everyone was so pale in Victorian portraits.

When people think of portraits from the Victorian era, the images that come to mind are usually women in tight corsets with extremely pale skin. Children were also very pale and often appeared to have dark circles under their eyes. But why? It's not because they had better sunscreen in the 1800s.

The reason many people who posed for those portraits were as white as bleached cotton sheets is multifaceted. Portraits from the Victorian era generally depict wealthy people, which is likely the reason for the over-the-top dresses and hairstyles. Sitting for a formal portrait was an expensive luxury that poor people couldn't afford. If they had been able to, we'd probably see a lot more color in the faces being captured.


In the 1800s, especially during the European Victorian era, paleness indicated status. The paler you were, the more money you were assumed to have, signaling higher social status. It was believed that tan skin meant you did some form of outdoor manual labor, something associated with poorer people. Paintings from that era often show women enjoying the outdoors in multilayered dresses, carrying parasols to shield their fair skin from the sun. This belief that paleness displayed high status became a dangerous obsession, according to historians.

Victorian Era; Romantic Period; pale portraits; beauty standards; unrealistic beauty standards; arsenic poisoning Vintage portraits of a woman and two children, showcasing elegant attire of their era.Photo credit: Canva

The Johnston Collection explains that the Romantic period marked a shift toward paleness and extreme thinness as the ultimate signs of wealth and beauty, writing, "many of the beauty icons of the day were depicted as skeletal thin with ghostly pale skin, glistening eyes, flushed cheeks and perpetually red lips." Those chasing this impossible beauty standard quickly noticed that contracting tuberculosis produced many of these highly sought-after features as the disease progressed.

"If a lady wasn't fortunate enough to suffer from such a glamorous illness, she could feign going into a decline – the desirable fragile look being simulated by drinking vinegar and dropping belladonna into the eyes," The Johnston Collection notes.

Belladonna is poisonous, but women of the era appeared unafraid to risk death for the privilege of being seen as beautiful. As the Romantic period faded, appearing sickly did not fall out of fashion. The Victorian era simply tied paleness to morality and social status, leading women to continue risking their lives to avoid being perceived as poor. Instead of trying to contract tuberculosis, women began ingesting arsenic, chalk, and even ground-up rocks to maintain a fair complexion.

Victorian Era; Romantic Period; pale portraits; beauty standards; unrealistic beauty standards; arsenic poisoning Three friends enjoy a lively music session indoors.Photo credit: Canva

History Facts shares:

"In 1851, a Swiss physician published a report in a medical journal about the 'toxicophagi,' a group of people in modern-day Austria who routinely consumed arsenic; they knew it was poison, but thought they could develop an immunity to it by starting with small doses and gradually increasing the intake. The report's author claimed that arsenic gave them great energy, sparkling eyes, and wonderful complexions, but noted that after long-term use, unsurprisingly, 'most arsenic eaters end with an inevitable infirmity of the body.'"

While there was some knowledge that consuming arsenic could be dangerous, it was still viewed as benign when used in other products. The chemical was used to create the color green in clothing, wallpaper, and other products. This led children to take on the same sickly look and eventually contributed to their deaths. Unintentionally, entire families were poisoned by their beautiful green wallpaper, dresses, baby blankets, and other household items.

It took one family losing multiple children to what doctors believed was diphtheria before a leading physician and a chemist teamed up to uncover why the children kept dying. After noticing the green wallpaper in the home, the doctor asked to perform an autopsy on the child who had recently died. The results of the tests changed how society treated the dangerous chemical.

If you ever find yourself gazing up at a portrait of a ghostly pale Victorian child or a wealthy Victorian woman, you'll know that arsenic is likely the reason. Ingesting deadly chemicals to keep up appearances is a practice that should probably stay lost to history.