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The Statue of Liberty is a symbol of welcoming immigrants. That wasn't what she was made for.

Dr. Joy DeGruy explains how Lady Liberty's oft-ignored shackles symbolize her near-forgotten origins.

Photo credit: Canva (left), Atsme (right)

Many people are not aware of the chains at the Statue of Liberty's feet, much less why they are there.

With her flowing robes, flaming torch held high, and crown radiating out to the world like a beacon of hope, the Statue of Liberty has stood as an American emblem off the coast of New York for over two centuries.

If you were to ask the average American what they think of when they think of the Statue of Liberty, many would say she's a symbol of the liberty sought by people around the world who have come to our shores to find it. As the first American sight countless immigrants saw when they arrived at Ellis Island, with her pedestal bearing the words, "Give me your tired, your poor, Your huddled masses yearning to breathe free…" Lady Liberty has long been synonymous with the American tradition of welcoming immigrants.

But that's not actually what she was made for.

statue of liberty, liberty island, ellis island, immigration, slaveryLady Liberty welcomes people to New York.Photo credit: Canva

French politician Édouard de Laboulaye conceived of the idea for the Statue of Liberty to be built as a gift from France to the United States in 1865, the year the U.S. Civil War ended. That timing wasn't a coincidence. Laboulaye was a staunch abolitionist and president of the French Anti-Slavery Society, and his views were central to his commissioning of the statue. The statue was to be a gift celebrating the end of slavery in the U.S., as well as the centennial of the nation's founding and a symbol of good relations between France and America. Its ties to immigration wouldn't come until decades later.

Dr. Joy Degruy, sociologist, educator, and author of "Post-Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing,"" shares a story about visiting the Statue of Liberty in her book and talks. She recounted the story to Brandi Harvey on the Vault Empowers podcast, informing people—many for the first time—that the Statue of Liberty's origin story began with anti-slavery activism, not immigration.

Watch:

As Dr. DeGruy explains, the original design had Lady Liberty holding broken chains in her left hand, not the tablet we see today. Sometime between the original drawings and the final design, those chains were moved to her feet—where they aren't visible unless you are flying through the air over them—and the tablet bearing the date July 4, 1776 in Roman numerals took their place.

Exactly how and why that change was made is not entirely clear in the historical record. But the fact that it even happened has not been widely shared, even by the people giving tours of the statue and sharing her history. DeGruy asked the tour guide about the chains on a visit and went on a hunt for the historical document showing the original design.

"So we go into the basement of the Statue of Liberty," she said. "We're in the basement of the Statue of Liberty. We find the document—encased in glass, behind figurines, facing a wall in a hallway. So here we have the truth, hidden in plain sight."

In a deep dive of the written historical records we have, researcher Rebecca M. Joseph, PhD. fact-checked various myths about the statue and her findings verified her anti-slavery origins as one of two parts of Laboulaye's vision of celebrating American liberty:

"The Statue of Liberty would never have been conceived or built if its principal French and American advocates had not been active abolitionists who understood slavery as the cause of the Civil War and its end as the realization of the promise of liberty for all as codified in the Declaration of Independence. But the Statue of Liberty was not intended entirely as a monument to the end of slavery. The statue’s form after June 1871 clearly embodies Laboulaye’s views on the two-part realization, in 1776 and 1864, of his ideal of liberty. The centennial of the American Revolution was significant to the French sponsors because the Civil War ended slavery and preserved the Union at a time when the France’s future was still uncertain. For the American republicans, it was a timely opportunity to erect a monument to their efforts and worldview. Laboulaye and his French colleagues also wished to send a political message back to France. Bartholdi cast the project in the broadest terms, hoping to encourage additional commissions."

\u00c9douard Ren\u00e9 de Laboulaye, statue of liberty, anti-slaveryFrench abolitionist Édouard René de Laboulaye, who commissioned the Statue of Liberty.upload.wikimedia.org

So how did we come to associate the Statue of Liberty with immigration? That's another interesting story, as Joseph explains:

"The conventional interpretation of the statue as a monument to American immigrants is a twentieth-century phenomenon. In its early years (1871-1886), that view was only rarely and vaguely expressed, while references to the Civil War and abolition of slavery occur repeatedly from its first introduction to the United States in 1871 up to and including the dedication celebrations in 1886. Immigrants did not actually see the Statue of Liberty in large numbers until after its unveiling. In the early twentieth century, the statue became a popular symbol for nativists and white supremacists. Official use of the statue's image to appeal to immigrants only began in earnest with public efforts to Americanize immigrant children and the government’s advertising campaign for World War I bonds. The 'immigrant' interpretation gained momentum in the 1930s as Americans prepared for war with Hitler and by the 1950s, it had become the predominant understanding of the statue's original purpose and meaning."

Since DeGruy raised the issue of the exclusion of the statue's anti-slavery origins, the Statue of Liberty national monument and museum has updated its educational program to include them. For some, it might seem like a mere factual correction, but for Black Americans who visit the Statue of Liberty, De Gruy says, it could potentially change their whole relationship to her symbolism.

"When Black people walk through, you hear white people say, 'Oh well, you know, my great great, and my great great…' but Black men, women, and children feel no connection to Lady Liberty. But how much prouder would they be if they knew that their ancestors that didn't come through Ellis Island, that came chained together in the belly of ships, that she was standing on those shackles? How much prouder would those young people be?"

Dr. DeGruy shared more about how Black Americans can find healing through hidden history. You can watch the full Vault Empowers interview with her here:

- YouTubewww.youtube.com

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Education

A teen student delivered a masterclass on the true history of the Confederate flag

Christopher Justice broke it down into incredible details most of us probably weren't even aware of.

SM East/YouTube

Christopher Justice schools his classmates.

Six years ago, a high school student named Christopher Justice eloquently explained the multiple problems with flying the Confederate flag. A video clip of Justice's truth bomb has made the viral rounds a few times since then, and here it is once again getting the attention it deserves.

Justice doesn't just explain why the flag is seen as a symbol of racism. He also explains the history of when the flag originated and why flying a Confederate flag makes no sense for people who claim to be loyal Americans.

But that clip, as great as it is, is a small part of the whole story. Knowing how the discussion came about and seeing the full debate in context is even more impressive.


In 2015, a student at Shawnee Mission East High School outside of Kansas City came up with the idea to have student journalists document students engaging in open discussions about various topics. In support of this idea, history teacher David Muhammad helped arrange a debate about the use of the Confederate flag in American society in his classroom.

According to the Shawnee Mission Post, Muhammad had prepared a basic outline and some basic guiding questions for the discussion, but mainly let the students debate freely. The result was one of the most interesting debates about the Confederate flag you'll ever see—one that both reflects the perspectives in American society at large and serves as an example of how to hold a respectful conversation on a controversial topic.

The full discussion is definitely worth a watch. Justice had quite a few Confederacy defenders to contend with, and he skillfully responded to each point with facts and logic. Other students also chimed in, and the discussion is wildly familiar to anyone who has engaged in debate on this topic. For his part, Mr. Muhammad did an excellent job of guiding the students through the debate.

"I had Chris in class, so I knew he was super intelligent and that he read a lot," Muhammad told the Shawnee Mission Post in 2018. "But that really came out of left-field. He was never out there very much socially, so I didn't expect for him to want to speak in front of a crowd like that."

(In case you're wondering, according to his LinkedIn, Christopher Justice graduated from Wichita State University in 2023 with a BS in Political Science and Government. David Muhammad is now Dean of Students at the Barstow School as well as Co-Director of Inclusion, Diversity, and Equity.)

Thanks, SM East, for documenting and sharing such a great discussion.


This article originally appeared three years ago.

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The enslaved man who stole a Confederate ship, sailed to freedom and became a U.S. Congressman

In a unanimous bipartisan move, South Carolina will honor Robert Smalls with the state's first statue of a Black American.

Library of Congress (Public Domain)

Robert Smalls led an extraordinary life.

South Carolina's statehouse boasts some two dozen statues honoring individuals from statesmen to "heroes" of the Confederacy, but there's a glaring omission from the lineup. Up until now, the former Confederate state—where the Civil War began at Fort Sumter and where approximately 1 in 4 residents is Black—has never erected an individual monument of a Black American.

In a unanimous bipartisan decision led by Republican Rep. Brandon Cox, Robert Smalls will become the first to be honored in this way, and his heroic life certainly earned him the accolade. As Cox told the Associated Press, "We’ve got a lot of history, good and bad. This is our good history."

Smalls was born into slavery in Beaufort, South Carolina, in 1839. He and his mother lived together in a small cabin behind their enslaver's mansion until Smalls was sent to Charleston at age 12 to be hired out. When the Civil War broke out in 1861, he was in his early 20s and soon found himself an enslaved crewmember of a ship that was contracted out to the Confederate Army. There he was, an enslaved man sailing a steamboat for an army that was fighting to keep him enslaved.


Robert Smalls dressed in a suitRobert Smalls, S.C. M.C. Born in Beaufort, SC, April 1839Library of Congress

Late one night, when the white crewmembers had all gone ashore, Smalls and the other enslaved crewmembers stole the ship with Smalls as pilot. They sailed to a wharf where they picked up their family members, then they made their way north. The sixteen enslaved people aboard managed to sail right on past Fort Sumter and Fort Moultrie, where Confederate forces were stationed, thanks to Smalls donning a captain's hat and knowing the proper signals to give as they passed. He steered the ship to the naval blockade and turned the ship over to the U.S. Navy.

The enslaved crew and their families were now free Americans.

But Smalls didn't stop there. He provided valuable intelligence to the Union since he knew the Confederate waters well and served for the remainder of the war. He became the first Black person to serve as a pilot for the U.S. Navy and fought 17 Civil War battles as the captain of the very ship he has stolen.

His status as war hero was solidified. But he didn't stop there, either.

large white plantation homeRobert Smalls' house in Beaufort, South CarolinaPublic Domain

He returned to Beaufort in 1864 and used the reward money he's received from turning over the Confederate ship to buy the home of his former enslaver at a tax auction. In just three years, Smalls had gone from enslaved man to war hero and owner of his former owner's property.

And he became well known for it. He started his own business and advocated for public education. The people of Beaufort saw him as a leader and he began to rise politically. He served as a delegate to the State Constitutional Convention in 1868, then as a state representative, then state senator, then as a delegate to the Republican National Convention, and finally as a representative in the U.S. Congress.

He ended up serving five terms in the House of Representatives during the Reconstruction Era, when Black Americans voted in large numbers for the first time and were elected to government positions. According to the National Parks Service, Beaufort was viewed as a symbol of successful Reconstruction policies, with formerly enslaved people engaging in education, politics, and land ownership in the former Confederate county.

- YouTubeyoutu.be

However, the glory of that era didn't last as white Southerners regained political power. By the time Smalls died in 1915, segregation laws were widespread and the freedom that had been so hard won for Black Americans in the South had been curtailed. Even Smalls' incredible life story was largely forgotten by the "Lost Cause" rewriting of Civil War history.

However, the 21st century has seen historians setting the record straight and uplifting heroes like Robert Smalls who have not gotten the national recognition they deserve. After years of lobbying by the community of Beaufort to have Smalls and the reality of the Reconstruction Era recognized, January 2017, President Barack Obama issued an executive order establishing Reconstruction Era National Monument (now known as Reconstruction Era National Historical Park) in Beaufort County in January 2017.

And now South Carolina will erect a statue in Smalls' honor on the grounds of the statehouse. It's worth noting that the idea has been floated for years with bipartisan and biracial support, but had always faced some quiet opposition. Now it looks like everyone's on board, so it's just a matter of working out the exact design and location for the statue.

It's been a long time coming, but South Carolina is finally highlighting history we can all be proud of—a historic step in the right direction.

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Laurence Fishburne reads epic letter from former slave to the 'master' who wanted him back

It's a powerful—and surprisingly funny—takedown of the colonel who'd enslaved him.

Photo credit: Chairman of the Joint Chiefs of Staff (left), Public Domain (right)

Actor Laurence Fishburne and formerly enslaved man Jordan Anderson

Imagine being enslaved for over 30 years and then gaining your freedom, only to have the man who enslaved you ask you to come back and work for him a year later. Unthinkable, right?

A letter written in 1865 by Jordan (sometimes spelled "Jordon") Anderson, a formerly enslaved man in Ohio, to his former "master" Colonel P.H. Anderson in Tennessee demonstrates the ridiculousness of such a request—and offers a cathartic takedown the colonel most definitely deserved. After being freed by the Union Army in 1864, Jordan and his wife moved to Ohio to live and work. In the meantime, Colonel Anderson found that his plantation had fallen into total disrepair without the benefit of enslaved labor, so he desperately wrote to Jordan to ask him to come back and help save the property. He promised to pay Jordan and treat him as a free man if he came to work for him.

The audacity, though. Phew.

Jordan Anderson's response to his former "master" is a masterclass takedown.

Jordan didn't owe the colonel a response at all. He could have just ignored the letter and moved on with his life, but instead, he chose to dictate his response through his employer, Valentine Winters, and have it published in the Cincinnati Commercial under the title, "Letter from a Freedman to His Old Master." It was a hit. In 2023, actor Laurence Fishburne read the letter on "Letters Live" in his signature sonorous voice, and his delivery showcased the brilliance and humor in Jordan's response.

Watch:

- YouTubewww.youtube.com

The letter reads:

Dayton, Ohio,
August 7, 1865
To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee

Sir: I got your letter, and was glad to find that you had not forgotten Jordon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. I suppose they never heard about your going to Colonel Martin's to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville Hospital, but one of the neighbors told me that Henry intended to shoot me if he ever got a chance.

I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here. I get twenty-five dollars a month, with victuals and clothing; have a comfortable home for Mandy — the folks call her Mrs. Anderson, — and the children — Milly, Jane, and Grundy — go to school and are learning well. The teacher says Grundy has a head for a preacher. They go to Sunday school, and Mandy and me attend church regularly. We are kindly treated. Sometimes we overhear others saying, "Them colored people were slaves" down in Tennessee. The children feel hurt when they hear such remarks; but I tell them it was no disgrace in Tennessee to belong to Colonel Anderson. Many darkeys would have been proud, as I used to be, to call you master. Now if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor's visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams's Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night; but in Tennessee there was never any pay-day for the negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

In answering this letter, please state if there would be any safety for my Milly and Jane, who are now grown up, and both good-looking girls. You know how it was with poor Matilda and Catherine. I would rather stay here and starve — and die, if it come to that — than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

From your old servant,
Jordon Anderson

It's a fitting answer to the colonel's audacity. Jordan basically raises his middle finger and tells his former enslaver where to put it, all under the guise of polite correspondence.

And nearly 160 years later, people are raving about it:

"Perfect example of how the 'slave' reveals to the 'master' his class, grace and dignity. Three cheers to him."

"What an incredible writer. Formal yet conversational, hilarious yet restrained, a respectful tone yet absolutely scathing."

"That was the most eloquent, most polite way to say the biggest F you I’ve ever heard. Amazing. I salute you sir."

"I love how, even amidst all his sarcasm and justice, down the years we can still hear how very proud he was of his children. Here’s hoping they led great lives together."

"The quietly suppressed rage just under the humor/sarcasm is brilliant. This man is amazing."

"Absolutely brilliant. This letter is savage. Never heard such eloquent sarcasm in my life. I can't believe the gall of a slave owner to attempt to "hire" one of his former slaves. Jourdon must have been 1 in a million. I hope his descendants found peace and prosperity."

"A while ago I clicked over to the Letters Live site and read this. It is my absolute favourite. Anderson is a wonderful deadpan wit who frames his argument devastatingly well. He was cheated of his calling as a writer in my view. I'm glad to know he lived to 81 years and had 11 children. We can hope his legacy lives on."

Indeed. You can find more details about Jordan Anderson's life here.

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