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Adorable 'Haka baby' dance offers a sweet window into Maori culture

Stop what you're doing and let this awesomeness wash over you.

If you've never seen a Maori haka performed, you're missing out.

The Maori are the indigenous peoples of New Zealand, and their language and customs are an integral part of the island nation. One of the most recognizable Maori traditions outside of New Zealand is the haka, a ceremonial dance or challenge usually performed in a group. The haka represents the pride, strength, and unity of a tribe and is characterized by foot-stamping, body slapping, tongue protrusions, and rhythmic chanting.

Haka is performed at weddings as a sign of reverence and respect for the bride and groom and are also frequently seen before sports competitions, such as rugby matches.



The intensity of the haka is the point. It is meant to be a show of strength and elicit a strong response—which makes seeing a tiny toddler learning to do it all the more adorable.

Here's an example of a rugby haka:

Danny Heke, who goes by @focuswithdan on TikTok, shared a video of a baby learning haka and omigosh it is seriously the most adorable thing. When you see most haka, the dancers aren't smiling—their faces are fierce—so this wee one starting off with an infectious grin is just too much. You can see that he's already getting the moves down, facial expressions and all, though.

@focuswithdan When you grow up learning haka! #haka #teachthemyoung #maori #māori #focuswithdan #fyp #foryou #kapahaka ♬ original sound - 𝕱𝖔𝖈𝖚𝖘𝖂𝖎𝖙𝖍𝕯𝖆𝖓

As cute as this video is, it's part of a larger effort by Heke to use his TikTok channel to share and promote Maori culture. His videos cover everything from the Te Reo Maori language to traditional practices to issues of prejudice Maori people face.

Here he briefly goes over the different body parts that make up haka:

@focuswithdan

♬ Ngati - Just2maori

This video explains the purerehua, or bullroarer, which is a Maori instrument that is sometimes used to call rains during a drought.

@focuswithdan Reply to @illumi.is.naughty Some tribes used this to call the rains during drought 🌧 ⛈ #maori #māori #focuswithdan #fyp ♬ Pūrerehua - 𝕱𝖔𝖈𝖚𝖘𝖂𝖎𝖙𝖍𝕯𝖆𝖓

This one shares a demonstration and explanation of the taiaha, a traditional Maori weapon.

@focuswithdan Reply to @shauncalvert Taiaha, one of the most formidable of the Māori Weaponry #taiaha #maori #māori #focuswithdan #fyp #foryou ♬ original sound - 𝕱𝖔𝖈𝖚𝖘𝖂𝖎𝖙𝖍𝕯𝖆𝖓

For another taste of haka, check out this video from a school graduation:

@focuswithdan When your little cuzzy graduates and her school honours her with a haka #maori #māori #haka #focuswithdan #fyp #graduation @its_keshamarley ♬ Te Kura Kaupapa Māori o Ngāti Ruanui - 𝕱𝖔𝖈𝖚𝖘𝖂𝖎𝖙𝖍𝕯𝖆𝖓

Heke even has some fun with the trolls and racists in the comments who try to tell him his culture is dead (what?).

@focuswithdan Credit to you all my AMAZING FOLLOWERS! #focuswithdan #maori #māori #followers #fyp #trolls ♬ original sound - sounds for slomo_bro!

Unfortunately, it's not just ignorant commenters who spew racist bile. A radio interview clip that aired recently called Maori people "genetically predisposed to crime, alcohol, and underperformance," among other terrible things. (The host, a former mayor of Auckland, has been let go for going along with and contributing to the caller's racist narrative.)

@focuswithdan #newzealand radio in 2021 delivering racist commentaries 🤦🏽‍♂️ #māori #maori #focuswithdan #racism DC: @call.me.lettie2.0 ♬ original sound - luna the unicow

That clip highlights why what Heke is sharing is so important. The whole world is enriched when Indigenous people like the Maori have their voices heard and their culture celebrated. The more we learn from each other and our diverse ways of life, the more enjoyable life on Earth will be and the better we'll get at collaborating to confront the challenges we all share.


This article originally appeared on 01.28.21

via CBC / Radio Canada

A disturbing video out of Quebec has brought attention to the issue of systemic racism against Indigenous people in Canada's healthcare system.

Joyce Echaquan, a 37-year-old Atikamekw woman and mother of seven, was admitted to a hospital in the Quebec city of Joliette for severe stomach pain on September 26. Two days after being admitted, she posted a live video on Facebook of the nurses taunting her with racial jibes.

In the video, nurses can be heard calling her "stupid as hell" in French and asking "What are your children going to think, seeing you like this?"

"She's good at having sex, more than anything else," another nurse says.


The comments are heard while Echaquan moans in pain. She died shortly after posting the live video.

The actions of the staff were condemned by Quebec premier, François Legault. At least one of the nurses has been fired for their behavior and the province has launched an investigation into the circumstances of Echaquan's death.

Marc Miller, federal Indigenous services minister, has called the video "gut-wrenching" and gave his condolences to the victim's family.

"This is the worst face of racism," Miller told reporters. "This is someone who is at their most vulnerable. And they are dying, having heard racist words expressed towards them."

"Discrimination against First Nations people remains prevalent in the healthcare system and this needs to stop," the Assembly of First Nations national chief, Perry Bellegarde, said in a statement.

Lorraine Whitman, the president of the Native Women's Association of Canada, also spoke out against the horrifying incident.

"It was with disgust that we heard a nurse, a woman who was supposed to care for her, utter racial slurs rather than come to her aid," she said. Whitman also wondered whether other Indigenous women have suffered the same treatment but didn't have the "courage or ability to film their own distress."

A study from 2015 called "First Peoples, Second Class Treatment" by the Wellesley Institute found there is a deep-seeded racial bias in Canada's healthcare system and much of it stems from country's colonial past.

The inequity faced by indigenous people is rooted in government policies that encouraged segregation. Further, negative stereotypes about Indigenous people have created an "unconscious, pro-white bias" among healthcare workers.

The study also found that Indigenous people experience racism in healthcare settings so regularly they often strategize about how to deal with it before admitting themselves to the hospital. The prejudice has also forced some to avoid the healthcare system altogether.

via GoFundMe

This isn't the first incident of its kind to make headlines in Canada this year.

Staff at a hospital in British Columbia allegedly bet on the blood alcohol content of the Indigenous people admitted to the hospital.

"The allegation is that a game was being played to investigate the blood alcohol level of patients in the emergency rooms, in particular with Indigenous people and perhaps others," Health Minister Adrian Dix said in a statement.

"And if true, it is intolerable and racist and of course (has) affected profoundly patient care," Dix continued.

Echaquan's death has inspired people to join the Justice Pour Joyce moment which seeks to end systemic racism in Canada's healthcare system.

Nakuset, the executive director of the Native Women's Shelter and organizer of a Justice Pour Joyce march in downtown Montreal, is hopeful that Echaquan's death will inspire systemic change in healthcare.

However, that'll only happen if Canadians from all backgrounds come together to support Indigenous people.

"The only way that we can make changes as a society is to show up," she said, "because actions speak louder than words."

Photo by Anthony Gotter on Unsplash, Screenshot from tumbler

Environmental catastrophes like the recent Australian bushfires and ecological travesties like plastic-filled whale stomachs serve as stark reminders of our precarious relationship with our planet. While many of us call for greater sustainability in all areas of life, we don't really know what that looks like—which is why we should listen to those who do.


Unfortunately, ignorance about Native cultures and history prevents many people from looking toward indigenous wisdom when it comes to environmental issues. Many of us tend to think of sustainability as something new and innovative rather than a way of life that has already been accomplished in multiple places by multiple peoples.

A viral Facebook post from The Audacity of the Caucasity illustrates this point beautifully. A screenshot of a post on tumblr shows three people's posts about how Native people didn't just live in harmony with nature, but actively and purposefully managed the land to meet their own needs while also maintaining healthy ecosystems.

RELATED: Still don't think climate change matters? Here's how it's hitting people where it hurts.

The first, from @downhomesophisticate, reads:

"I don't think a lot of people really understand that ecosystems in North America were purposefully maintained and altered by Native people.

Like, we used to purposefully set fires in order to clear underbrush in forests, and to inhibit the growth of trees on the prairies. This land hasn't existed in some primeval state for thousands of years. What Europeans saw when they came here was the result of -work-"

Then @feministdragon explained in more detail what that work entailed:

"The east coast was all mature and maintained food forests. Decades if not centuries of nurturing and maintenance. When the British arrived, they were amazed that there were paths through the forest just 'naturally' lined with berries and edible plants, like a Garden of Eden. Then they tore that shit down to grow wheat."

Finally, @worriedaboutmyfern shared what they'd learned from their mom, who happens to be an ethnobotanist.

"My mom is an ethnobotanist and getting people to understand this is literally her life's work. A lot of native tribes just had a whole different way of looking at agriculture. Instead of planting orchards in tidy rows near their villages, they went to where the trees were already growing and tended them there. They would girdle trees by stripping the bark in order to stop the spread of disease or thin out badly placed saplings. And they would encourage the companion plants they wanted and weed out the ones they didn't, so that in the end the whole forest would be productive while remaining an ecosystem and not a monoculture. It is still agriculture, but it is a form of agriculture that is so much gentler on the landscape that, as the OP says, the European settlers could not recognize what they were seeing. To them the natives must have seemed to magically live in abundance while they starved."

(The tumblr post also includes many more details about how Native peoples managed the land.)

While it's clear that modern life makes a total return to Native land management practices impractical, that doesn't mean we can't learn from indigenous wisdom. All of us will be impacted by an unhealthy planet, and it only makes sense to consult the historical experts on sustainable living to find solutions.

At the same time, we need to acknowledge that Native communities are disproportionally impacted by environmental issues. Oil pipelines are being built through Native lands. Indigenous people in the Pacific islands are having to navigate rising sea levels. Inuit communities are having to figure out how to move entire villages due to melting Arctic ice. Native environmental leaders not only have generational wisdom to offer, but an urgent need for all of us to take meaningful action.

RELATED: Laws and climate change are harming this tribe's foodways. Here's how they survive.

When prominent activists like Greta Thunberg tell the world to listen to indigenous leaders, we should share and heed that advice. We can learn about and support young indigenous activists on the front line of environmental issues. We can check out the initiatives of organizations like Indigenous Environmental Network and their allies like Climate Justice Alliance.

When we have a collective problem, we look to experts to help solve it. And when it comes to protecting the environment and maintaining a sustainable relationship with the earth, indigenous people are some of the most experienced experts we have.

Disney has come under fire for problematic portrayals of non-white and non-western cultures in many of its older movies. They aren't the only one, of course, but since their movies are an iconic part of most American kids' childhoods, Disney's messaging holds a lot of power.

Fortunately, that power can be used for good, and Disney can serve as an example to other companies if they learn from their mistakes, account for their misdeeds, and do the right thing going forward. Without getting too many hopes up, it appears that the entertainment giant may have actually done just that with the new Frozen II film.

According to NOW Toronto, the producers of Frozen II have entered into a contract with the Sámi people—the Indigenous people of the Scandinavian regions—to ensure that they portray the culture with respect.

RELATED: This fascinating comic explains why we shouldn't use some Native American designs.

Though there was not a direct portrayal of the Sámi in the first Frozen movie, the choral chant that opens the film was inspired by an ancient Sámi vocal tradition. In addition, the clothing worn by Kristoff closely resembled what a Sámi reindeer herder would wear. The inclusion of these elements of Sámi culture with no context or acknowledgement sparked conversations about cultural appropriation and erasure on social media.

Frozen II features Indigenous culture much more directly, and even addressed the issue of Indigenous erasure. Filmmakers Jennifer Lee and Chris Buck, along with producer Peter Del Vecho, consulted with experts on how to do that respectfully—the experts, of course, being the Sámi people themselves.

Sámi leaders met with Disney producer Peter Del Vecho in September 2019.Sámediggi Sametinget/Flickr

The Sámi parliaments of Norway, Sweden and Finland, and the non-governmental Saami Council reached out to the filmmakers when they found out their culture would be highlighted in the film. They formed a Sámi expert advisory group, called Verddet, to assist filmmakers in with how to accurately and respectfully portray Sámi culture, history, and society.

In a contract signed by Walt Disney Animation Studios and Sámi leaders, the Sámi stated their position that "their collective and individual culture, including aesthetic elements, music, language, stories, histories, and other traditional cultural expressions are property that belong to the Sámi," and "that to adequately respect the rights that the Sámi have to and in their culture, it is necessary to ensure sensitivity, allow for free, prior, and informed consent, and ensure that adequate benefit sharing is employed."

RELATED: This aboriginal Australian used kindness and tea to trump the racism he overheard.

Disney agreed to work with the advisory group, to produce a version of Frozen II in one Sámi language, as well as to "pursue cross-learning opportunities" and "arrange for contributions back to the Sámi society."

Anne Lájla Utsi, managing director at the International Sámi Film Institute, was part of the Verddet advisory group. She told NOW, "This is a good example of how a big, international company like Disney acknowledges the fact that we own our own culture and stories. It hasn't happened before."

"Disney's team really wanted to make it right," said Utsi. "They didn't want to make any mistakes or hurt anybody. We felt that they took it seriously. And the film shows that. We in Verddet are truly proud of this collaboration."

Sounds like you've done well this time, Disney. Let's hope such cultural sensitivity and collaboration continues, and that other filmmakers and production companies will follow suit.