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LGBTQ parishioners and Richard Hays.

Richard Hays, an ordained Methodist minister and the 27-year dean of the Duke Divinity School, passed away on January 4, 2025, from pancreatic cancer. Hays was known for his 1996 book, “The Moral Vision of the New Testament,” which was taught in seminary schools and embraced by conservative evangelical Christians for its repudiation of same-sex marriage. “Homosexuality is one among many tragic signs that we are a broken people, alienated from God’s loving purpose,” Hays asserted in his book.

However, in his final months, Hays dramatically shifted his public views about LGBTQ people and their place in the Christian faith. In September 2024, Hays and his son, Chris, released their book “The Widening of God’s Mercy,” which claims God continually extends his mercy to those who are outcasts in the Bible and that LGBTQ people should be accepted in the church.

“The biblical narratives throughout the Old Testament and the New trace a trajectory of mercy that leads us to welcome sexual minorities no longer as ‘strangers and aliens’ but as ‘fellow citizens with the saints and also members of the household of God,’” the authors wrote, quoting the Book of Ephesians.

Hays’ theological change of heart was controversial in some evangelical circles.


3 Reasons Why Richard Hays believes the church should accept same-sex marriages

In a speech given at CenterPeace Conference 2 months before his death, Hays shared 3 reasons why he believes the church should accept LGBTQ people and that same-sex marriage should be blessed.

1. His experience with LGBTQ Christians

Hays argues that we don’t know what the word of God means until we see it “embodied” by others, and he saw terrific examples of LGBTQ Christians with his students and at a Methodist church in Durham, North Carolina. “I was, of course, encountering students both from my time teaching at Yale and time at Duke students who were of alternative sexualities minority sexualities who were there to learn and to seek to serve in the church they were smart, they were committed, and they were gay and lesbian,” Hays said in his speech.

- YouTubeyoutu.be

2. Reading books

Hays read accounts of life as an LGBTQ Christian by Wesley Hill (“Washed and Waiting”) and “Scripture and Ethics” by Karen R. Keen. “That book led to a series of extended conversations between Karen and me. We would go get coffee and sit and talk for a long time about what both what Karen had written and about her own experience, and it just helped me to move off the place where I had been stuck,” Hays said. He also read theological books that defended traditional Christian marriage and found their positions “unconvincing.”

rainbow book art Photo by Edson Rosas on Unsplash

3. His mother’s death

Hays says that the tipping point was “nearly 5 years ago” when his mother died, and his family wanted to have her funeral at a Methodist church where she was the organist. However, the church was a reconciling congregation accepting of LGBTQ people and flew a rainbow Pride banner out front. Hays’ brother refused to attend a service in the church, so the family decided to move the funeral elsewhere. The family disagreement made Hays wonder why LGBTQ issues, which aren’t central to Christian doctrine, held such a firm grip on believers’ hearts. “I thought, why is this such an issue, you know? This is not about a dispute about the doctrine of the Trinity. It's not about justification by faith,” Hays said. “This is not a matter that stands at the heart of Christian doctrine. Why can't we agree to disagree about something like this? But [his brother] couldn't; he felt it would compromise his principles. So for me, that was the personal tipping point where I said damn, I've got to write something to set the record straight.”

Ultimately, Hays’ dramatic final proclamation was a brave act that will be a big part of his legacy. The man who justified antigay policies in the church later came to believe that LGBTQ people deserve to be accepted and their marriages blessed. Let’s hope his change inspires others to rethink their anti-LGBTQ views and create real change within the church.

woman holding baby Photo by Margaux Bellott on Unsplash

Photo by Rod Long on Unsplash

We've heard that character is on the ballot this election—but also that policy matters more than personality. We've heard that integrity and honesty matter—but also that we're electing the leader of a nation, not the leader of a Boy Scout troop.

How much a candidate's character matters has been a matter of debate for decades. But one of the odd juxtapositions of the Trump era is that arguably the most historically immoral, character-deficient candidate has been embraced by the evangelical Christian right, who tout morality more than most. Trump won the right's "moral majority" vote by pushing conservative policies, and there is a not-so-small percentage of "one issue" voters—the issue being abortion—who are willing to overlook any and all manner of sin for someone who says they want to "protect the unborn."

So when a prominent, staunchly pro-life, conservative Christian pastor comes out with a biblical argument that basically says "Yeah, no, the benefit doesn't outweigh the cost," it makes people sit up and listen.



John Piper is the founder of desiringgod.org and the chancellor of Bethlehem College & Seminary. He spent 33 years as a Baptist minister and is the author of dozens of books on Christian theology, including a handful of best-sellers. And he recently published a post that, while certainly not endorsing Biden, makes a biblical argument for rejecting Trump.

In what he called a "long-overdue article," Piper pointed out the sins of "unrepentant sexual immorality," "unrepentant boastfulness," "unrepentant vulgarity," and "unrepentant factiousness," and questioned why so many Christians only consider such sins toxic instead of deadly.

"These are sins mentioned in the New Testament," he wrote. "To be more specific, they are sins that destroy people. They are not just deadly. They are deadly forever. They lead to eternal destruction..."

Piper added that such sins don't just destroy people, but nations as well.

"I think it is a drastic mistake to think that the deadly influences of a leader come only through his policies and not also through his person," he wrote.

"This is true not only because flagrant boastfulness, vulgarity, immorality, and factiousness are self-incriminating, but also because they are nation-corrupting. They move out from centers of influence to infect whole cultures. The last five years bear vivid witness to this infection at almost every level of society."

Piper even gave a biblical example of precisely what he means by the character of a leader leading to death for a nation.

"There is a character connection between rulers and subjects," he wrote. "When the Bible describes a king by saying, 'He sinned and made Israel to sin' (1 Kings 14:16), it does not mean he twisted their arm. It means his influence shaped the people. That's the calling of a leader. Take the lead in giving shape to the character of your people. So it happens. For good or for ill."

He also explains how Christian arguments along the lines of "policy over personality" ignore the real damage done by having a leadership position filled with a person whose character is destructive:

"Christians communicate a falsehood to unbelievers (who are also baffled!) when we act as if policies and laws that protect life and freedom are more precious than being a certain kind of person. The church is paying dearly, and will continue to pay, for our communicating this falsehood year after year.

The justifications for ranking the destructive effects of persons below the destructive effects of policies ring hollow.

I find it bewildering that Christians can be so sure that greater damage will be done by bad judges, bad laws, and bad policies than is being done by the culture-infecting spread of the gangrene of sinful self-exaltation, and boasting, and strife-stirring...

How do they know this? Seriously! Where do they get the sure knowledge that judges, laws, and policies are less destructive than boastful factiousness in high places?"

Piper then specifically addressed the "But what about abortion?" question, articulating both his strict abortion-is-baby-murder stance and his belief that abortion deaths don't outweigh the broader death and destruction caused by a selfish, braggadocious leader.

"I think Roe is an evil decision. I think Planned Parenthood is a code name for baby-killing and (historically at least) ethnic cleansing. And I think it is baffling and presumptuous to assume that pro-abortion policies kill more people than a culture-saturating, pro-self pride," he wrote.

"When a leader models self-absorbed, self-exalting boastfulness, he models the most deadly behavior in the world. He points his nation to destruction. Destruction of more kinds than we can imagine."

Piper made it clear that his purpose in writing the post was not to convince anyone to vote a specific way (an editor's note indicates that he won't be voting for Biden or Trump), but rather hoped that Christians would "be given pause" by examining the consequences of choosing a leader with "a pattern of public behaviors that lead to death."

It's a serious statement from a serious Christian leader, which Christians might want to seriously consider. You can read the full article here.

We're living through an incredibly stressful time with the global pandemic, economic woes, social and political unrest, and internet comments filled with conspiracy theorists, but that doesn't mean we can't keep our sense of humor. In fact, laughter might be the most healing tool we have at the moment.

Pandemic humor can be tricky, of course—there's nothing laughable about widespread illness and death—but it can be done. And it can even be done in a place not generally known for comedy, like a church sanctuary.

Father Nathan Monk, a former priest, shared photos from Redeemer Presbyterian Church in New Orleans on Facebook, which show how the church is creatively handling social distancing guidelines in the pews. The pews that should remain empty to keep people distanced have signs hung with blue painters tape.


The first quotes Jesus: "'I have prepared a place for you...'" then adds, "Just not this pew."

Next, referring to the loaves and fishes story in the Bible: "Jesus sat the 5000 down in rows...But not this one."

"Zacchaeus climbed a sycamore tree to get a better seat...this pew was not it." HA.

And they just get better.

"Abraham was 100 years old when Isaac was born. And if he were here today, he still wouldn't be allowed to sit in this pew." NOT EVEN ABRAHAM, PEOPLE. Find another seat.

Going way back to the Old Testament and Jewish Passover tradition in which people save a seat for Elijah at the Seder feast, one sign was a simple, "Reserved for Elijah only."

How about a fun game of spiritual hide and seek? "'You will find me when you seek me'.... Just not in this pew. Keep seeking."

What if you think of this pew as the forbidden fruit? No touchy. No sitty.

"Remember when the Lord put a 'Flaming Sword' at the entrance of the Garden of Eden, so Adam and Eve couldn't go there? 'Flaming sword' can also be translated blue tape."

And in case that isn't clear, "Jesus said take up my cross, not this pew."

Nailed it. This church managed to keep a light mood and inject some Bible-based humor into an otherwise serious situation, got people to follow public health recommendations, and didn't get preachy or judgey about it. "Fun" and "uplifting" are not generally words people use to describe public health mandates, but that's how people in the comments on Monk's post are describing these pew signs.

Well done, Redeemer Presbyterian. Helping us laugh so we don't cry.

Yesterday evening, just after delivering an address to the nation, President Trump walked across the White House lawn, across Pennsylvania Avenue, and up to St. John's Church, Lafayette Square. Why? To have his picture taken with a Bible.

Not to pray. Not to share any faith-based thoughts. Just the photo op.

That's the simple story, which is silly on its face. But the backdrop makes it all the more surreal.


The president's address just prior included a threat to deploy the military to control rioting, which has taken place in or after some of the nation's protests over police brutality and racial injustice. In his speech, he said he was "an ally of all peaceful protesters."

But in order for the president to take his Bible-holding photos, a large group of peaceful protesters legally assembled near the White House were forced back by police and the National Guard, using tear gas. According to ABC News, some people were beaten with batons and shields, including at least one news photographer. Watch the incident here:

The disconnect between the president's words and what was happening outside the White House gates while he said them is stunning.

Equally stunning is the fact that the church didn't even know he was coming. Gina Gerbasi, a rector at St. Johns, was working in the patio area of the church square to offer water and aid to protesters when she was blindsided by the violent dispersing of the crowd. She wrote on Facebook:

"Friends, I am ok, but I am, frankly shaken. I was at St. John's, Lafayette Square most of the afternoon, with fellow clergy and laypeople - and clergy from some other denominations too. We were passing out water and snacks, and helping the patio area at St. John's, Lafayette square to be a place of respite and peace. All was well - with a few little tense moments - until about 6:15 or so. By then, I had connected with the Black Lives Matter medic team, which was headed by an EMT. Those people were AMAZING. They had been on the patio all day, and thankfully had not had to use much of the eyewash they had made. Around 6:15 or 6:30, the police started really pushing protestors off of H Street (the street between the church and Lafayette Park, and ultimately, the White House. They started using tear gas and folks were running at us for eyewashes or water or wet paper towels. At this point, Julia, one of our seminarians for next year (who is a trauma nurse) and I looked at each other in disbelief. I was coughing, her eyes were watering, and we were trying to help people as the police - in full riot gear - drove people toward us. Julia and her classmates left and I stayed with the BLM folks trying to help people. Suddenly, around 6:30, there was more tear gas, more concussion grenades, and I think I saw someone hit by a rubber bullet - he was grasping his stomach and there was a mark on his shirt. The police in their riot gear were literally walking onto the St. John's, Lafayette Square patio with these metal shields, pushing people off the patio and driving them back. People were running at us as the police advanced toward us from the other side of the patio. We had to try to pick up what we could. The BLM medic folks were obviously well practiced. They picked up boxes and ran. I was so stunned I only got a few water bottles and my spray bottle of eyewash. We were literally DRIVEN OFF of the St. John's, Lafayette Square patio with tear gas and concussion grenades and police in full riot gear. We were pushed back 20 feet, and then eventually - with SO MANY concussion grenades - back to K street. By the time I got back to my car, around 7, I was getting texts from people saying that Trump was outside of St. John's, Lafayette Square. I literally COULD NOT believe it. WE WERE DRIVEN OFF OF THE PATIO AT ST. JOHN'S - a place of peace and respite and medical care throughout the day - SO THAT MAN COULD HAVE A PHOTO OPPORTUNITY IN FRONT OF THE CHURCH!!! PEOPLE WERE HURT SO THAT HE COULD POSE IN FRONT OF THE CHURCH WITH A BIBLE! HE WOULD HAVE HAD TO STEP OVER THE MEDICAL SUPPLIES WE LEFT BEHIND BECAUSE WE WERE BEING TEAR GASSED!!!!

I am deeply shaken. I did not see any protestors throw anything until the tear gas and concussion grenades started, and then it was mostly water bottles. I am shaken, not so much by the taste of tear gas and the bit of a cough I still have, but by the fact that that show of force was for a PHOTO OPPORTUNITY. The patio of St. John's, Lafayette square had been HOLY GROUND today. A place of respite and laughter and water and granola bars and fruit snacks. But that man turned it into a BATTLE GROUND first, and a cheap political stunt second. I am DEEPLY OFFENDED on behalf of every protestor, every Christian, the people of St. John's, Lafayette square, every decent person there, and the BLM medics who stayed with just a single box of supplies and a backpack, even when I got too scared and had to leave. I am ok. But I am now a force to be reckoned with."

In addition, St. John's Church, Lafayette Square posted a statement on social media stating that they were "shocked" by the president's visit and "even more appalled at the violent clearing of Lafayette Square to make the visit possible."

The bishop of the Episcopal Diocese of Washington also issued a statement condemning what took place on and around church grounds, saying that the president's message was "antithetical to the teachings of Jesus and everything our church stand for" and that she was "outraged." She pointed out that the president did not pray when he came to the church, nor did he acknowledge "the agony and sacred worth of people of color in our nation who rightfully demand an end to 400 years of systemic racism and white supremacy in our country."

Speaking on behalf of the Diocese, she added, "In no way do we support the President's incendiary response to a wounded, grieving nation."

Powerful words from leadership of the church President Trump chose to use for optics.